hohokam religious beliefs

The second part is a ranking done by HRAF anthropologists based on the strength of the source material on a scale of 1 to 5, as follows: 1 - poor; 2 - fair; 3 - good, useful data, but not uniformly excellent; 4 - excellent secondary data; 5 - excellent primary data (eds. ), The Archaeology of Hybrid Material Culture, Occasional Paper No. In Gladwin, H. S., Haury, E. W., Sayles, E. B., and Gladwin, N. 25, Gila Pueblo, Globe, AZ, pp. Reconstructing ancient Hohokam irrigation systems in the middle Gila River valley, Arizona, United States of America. Schaafsma, P., and Taube, K. A. ), Archaeology without Borders: Contact, Commerce, and Change in the U.S. Southwest and Northwestern Mexico, University Press of Colorado, Boulder, pp. Excavations in the Santa Cruz River Floodplain: The Early Agricultural Period Component at Los Pozos, Anthropological Papers No. Mathiowetz, M. D. (2011). Gerald, R., and Lyons, P. D. (2019). Excising culture history from contemporary archaeology. McGuire, R. H., and Villalpando, M. E. Russell, W. G., and Wright, A. M. (2008). 105121. 51, Archaeology Southwest, Tucson, AZ. Deal, M. (2017). Punzo Daz, J. L. (2019). In Minnis, P. E., and Whalen, M. E. Midcontinental Journal of Archaeology 44: 5783. ), Culture and Environment in the American Southwest: Essays in Honor of Robert C. Euler, SWCA Environmental Consultants, Phoenix, AZ, pp. 73120. mortuary practices, Geographic Keywords (eds. The Papago Ceremony of Vkta, Indian Notes and Monographs 3(4), Museum of the American Indian, Heye Foundation, New York. ), Ancient Paquim and the Casas Grandes World, University of Arizona Press, Tucson, pp. The Diurnal Path of the Sun: Ideology and Interregional Interaction in Ancient Northwest Mesoamerica and the American Southwest, Ph.D. dissertation, Department of Anthropology, University of California, Riverside. Wright, A. M., and Hopkins, M. P. (2016). Bayman, J. M., and Sullivan III, A. P. (2008). American Anthropologist n.s. (20122020). Doyel, D. E. (1994). 4, Gila Pueblo, Globe, AZ. In Holmes, W. H. Wallace, H. D. (2014). ), Southwest, Handbook of North American Indians, Vol. McGuire, R. H. (1989). Some observations on Hohokam figurines: Implications for early American Southwest connections with West Mexico. WebHohokam definition, of, belonging to, or characteristic of an American Indian culture of the central and southern deserts of Arizona, about a.d. 4501450, roughly contemporaneous The meaning of Huhugam. Mathiowetz, M. D., and Turner, A. D. Oriental Despotism: A Comparative Study of Total Power, Yale University Press, New Haven, CT. Wright, A. M. (2011). ), The Foundations of Southwest Communities: Variation and Change in Pithouse Villages between AD 200900, University of Arizona Press, Tucson, pp. 48(2), Archaeology Southwest, Tucson, AZ, pp. American Antiquity 63: 375396. Nelson, B. ), Vanishing River: Landscapes and Lives of the Lower Verde Valley: The Lower Verde Archaeological Project, SRI Press, Tucson, AZ, pp. Wilcox, D. R. (1991a). Kiva 79: 280299. American Anthropologist n.s. The Flower World in material culture: An iconographic complex in the Southwest and Mesoamerica. Haury, E. W. (1937c). volume30,pages 117167 (2022)Cite this article. Introduction to Zui ceremonialism. The problem of contacts between the southwestern United States and Mexico. no date, Evaluation: In this alphanumeric code, the first part designates the type of person writing the document, e.g. The Hohokam millennium, edited by Suzanne K. Fish and Paul R. Fish Is Brooke shields related to willow shields? (ed. The Hohokam Indians developed intricate networks of canals for irrigation, an agricultural engineering feat unsurpassed in pre-Columbian North America. 43, Center for Desert Archaeology, Tucson, AZ, pp. A history of cacao in West Mexico: Implications for Mesoamerica and U.S. Southwest connections. Pots are more than household equipment. WebHohokam: [noun] a member of a prehistoric desert culture of the southwestern U.S. centering in the Gila Valley of Arizona and characterized especially by irrigated agriculture. Kelly, I. T. (1944). Bayman, J. M. (2001). Religion: An Anthropological View, Random House, New York. 231247. Fewkes, J. W. (1912). Marn, F. M. (2012). ), Themes in Southwest Prehistory, School of American Research Press, Santa Fe, NM, pp. 110, Cambridge University, Cambridge. Plateau 3: 1225. (eds. Haury, E. W. (1950). 6, Institute for American Research, Tucson, AZ, pp. (2006). In VanPool, C. S., VanPool, T. L., and Phillips Jr., D. A. Searcy, M. (2014). 499508. In Granados, R. G. In Fifth Annual Report of the Executive Committee of the Archaeological Institute of America, University Press, Cambridge, MA, pp. 178223. (eds. 69123. 38, Gila Pueblo, Globe, AZ. In Rice, G. E., Wilcox, D. R., Rafferty, K., and Schoenwetter, J. Mogollon Do you have pictures of Gracie Thompson from the movie Gracie's choice. Ulysses Sail: An Ethnographic Odyssey of Power, Knowledge, and Geographic Distance, Princeton University Press, Princeton, NJ. Journal of Arizona Archaeology 1: 89101. (eds. 8, Australian Rock Art Research Association, Melbourne, pp. (ed. The Hohokam regional system. Vargas, V. D. (1995). Roosevelt 9:6: A Hohokam Site of the Colonial Period, Medallion Papers No. (eds. Mesoamerican objects and symbols in Chaco Canyon contexts. For those wanting to up-their-game on any one of these three research areas, the references are extensive., [An] innovative book. Reconstructing the sacred in Hohokam archaeology: Cosmology, mythology, and ritual. (page 65). McGuire, R. H., Adams, E. C., Nelson, B. Representations of the Mesoamerican creation saga are seen on Mimbres pottery. Current Anthropology 37: 1531. Carot, P., and Hers, M. (2008). 228280. Visual prayer and breath bodies: Flower World metaphor in Pueblo III and IV rock art. A Field Guide to Rock Art Symbols of the Greater Southwest, Johnson Books, Boulder, CO. Pederson, J. L., Chapot, M. S., Simms, S. R., Sohbati, R., Rittenour, T. M., Murray, A. S., and Cox, G. (2014). Miller, M. (2001). Prehispanic Northwest and adjacent West Mexico, 1200 BCAD 1400: An interregional perspective. What does hohokam mean? Journal of Field Archaeology 23: 403420. 461480. Below is the article summary. Journal of Anthropological Research 55: 137. Temptation and glory in one Pima and two Aztec mythologies. In Ortiz, A. (eds. In Heidke, J. M., and Stark, M. T. The Sun Youth of the Casas Grandes culture, Chihuahua, Mexico (AD 12001450). (eds.) In Cant, R. (2000). ), The Archaeology of Regional Interaction: Religion, Warfare, and Exchange across the American Southwest and Beyond, University Press of Colorado, Boulder, pp. 117121. (eds. (2010). (2001). Proceedings of the Prehistoric Society 57: 149162. The Greater Southwest as a periphery of Mesoamerica. Religion on the Rocks: Hohokam Rock Art, Ritual Practice, and Social Transformation, University of Utah Press, Salt Lake City. An important aspect about the Hohokam is that they were not a specific human group. 151194. (eds. The Hohokam and Mesoamerica. Journal of Anthropological Archaeology 60: 101230. Braniff, B. 10771092. (2000). (2008). 13, American Ethnological Society, Augustin, NY. Washburn, D. K. (2018). (ed. In Articles and writings by J. W. Simmons, Paper no. (eds.) 535549. Kelley, J. C. (1966). (2013). Aggregation, warfare, and the spread of the Mesoamerican tradition. B. (2017). they sacrificed many different people by throwing them into a fire ), Kachinas in the Pueblo World, University of New Mexico Press, Albuquerque, pp. 127137. (1999). In Mills, B. J., and Fowles, S. Nelson, B. In Noble, D. G. An evaluation of the production and exchange of Tanque Verde Red-on-Brown ceramics in southern Arizona. ), Archaeology, Art, and Anthropology: Papers in Honor of J. J. Brody, Papers No. In Smith, C. 3146. (2002). ), Building Transnational Archaeologies: The 11th Southwest Symposium, Hermosillo, Sonora, Mxico, Archaeological Series No. Archaeology Without Borders: Contact, Commerce, and Change in the U.S. Southwest and Northwestern Mexico, University Press of Colorado, Boulder. 58: 264281. (ed. 411428. Early representations of Mesoamericas feathered serpent: Power, identity, and the spread of a cult. Want to learn more? Neurath, J. by Bahr, D. M., University of Arizona Press, Tucson. Serpents in the prehistoric Pecos Valley of southeastern New Mexico. Distribution and Significance of Ball Courts in the Southwest, Papers of the Excavators Club 1(2), Cambridge, MA. Searcy, M. (2010). Resultados de la temporada de investigaciones 2009: Proyecto Cuenca Mirador. The Architecture of the Casa Grande and Its Interpretation, Archaeological Series No. Document Number: HRAF's in-house numbering system derived from the processing order of documents 33, Utah Rock Art Research Association, Salt Lake City, pp. Radiocarbon dates reveal Serpent Mound is more than two thousand years old. ), Interpreting Southwestern Diversity: Underlying Principles and Overarching Patterns, Anthropological Research Papers No. This is a preview of subscription content, access via your institution. A landmark production offering a dynamic new synthesis of the Hohokam as it establishes new strategies for future research integrating rock art with social, religious, and political processes.Beautifully and clearly written, engaging the reader from start to finish, Southwestern archaeologists, especially those with particular familiarity with Hohokam prehistory, rock art scholars the world over, and archaeologists with a keen interest in prehistoric religion and research methods that elucidate these ancient practices will appreciate this work, and benefit from Wrights intelligent treatment of what others have sometimes mistaken for a facile subject matter. ), Roots of Sedentism: Archaeological Excavations at Valencia Vieja, a Founding Village in the Tucson Basin of Southern Arizona, Anthropological Papers No. Native Culture of the Southwest, Publications in American Archaeology and Ethnology 23(9), University of California, Berkeley. ), Time and Space: Dating and Spatial Considerations in Rock Art, Occasional Publication No. Preliminary notes on the origin, working hypothesis and primary researches of the Hemenway Southwestern Archaeological Expedition. Anyone you share the following link with will be able to read this content: Sorry, a shareable link is not currently available for this article. Hawley, F. M. (1930). Key issues and topics in the archaeology of the American Southwest and northwestern Mexico. In Mathien, F. J., and McGuire, R. H. ), Rock Art Papers, Vol. Hansen, R. D., Ley, E. S., and Meja, H. E. (2011). In Sullivan, L. E. In Hegmon, M. The bird in the basket: Gender and social change in Basketmaker iconography. Sky as environment: Solar eclipses and Hohokam sociopolitical geography. (2011). Transnational tales: A millennium of indigenous cultural interaction between the United States and Mexico. We don't know Hohokam what the thought or felt about gods. Kertzer, D. I. Mathiowetz, M., Schaafsma, P., Coltman, J., and Taube, K. (2015). Journal of Anthropological Research 48: 117144. Journal of Social Archaeology 11: 361386. MesoamericanSouthwestern relationships: An intellectual history. Hartmann, G. H., and Boyle, P. C. Anasazi is the archaeological term used to describe prehistoric Puebloan peoples of the Four Corners region of the American Southwest. Arizona Highways 12(8): 8. What gods did hohokams worship? - Answers (eds. ), El norte de Mxico y el sur de Estados Unidos: Tercera reunin de mesa redonda sobre problemas antropolgicos de Mxico y Centro Amrica, Sociedad Mexicana de Antropologa, Mexico City, pp. Bunzel, R. L. (1932). Der einflu der natur auf die religion in Mexiko und den Vereinigten Staaten. Underhill, R. M. (1948). Mesoamerican antecedents of Sikyatki-style geometric patterns on textiles depicted in murals of the American Southwest. ), Interregional Interaction in Ancient Mesoamerica, University Press of Colorado, Boulder, pp. 645658. 1571. Senior Honors (B.A.) McKusick, C. R. (2017). In VanPool, C. S., VanPool, T. L., and Phillips Jr., D. A. The Ethnogeography of the Tewa Indians, Annual Report of the Bureau of American Ethnology Vol. Compound B at Casa Grande Ruins National Monument has two platform mounds. B. (eds. Gladwin, W., and Gladwin, H. S. (1929a). 6473. Subjects: Document-level OCM identifiers given by the anthropology subject indexers at HRAF Doyel, D. E. (1992). This work improved considerably from comments by Chris Loendorf, Jill Neitzel, Gary Feinman, and three anonymous reviewers; Carolyn Boyd and Julio Amador Bech provided inspiration and important feedback on a very early draft. ), The Oxford Handbook of North American Archaeology, Oxford University Press, Oxford, pp. 187, Arizona State Museum, University of Arizona, Tucson. 159231. I particularly wish to thank Henry Wallace for his many thoughts, his permission to reproduce Rob Ciaccios illustrations of the snake-eating-toad motif, and his relentless consideration of Hohokam iconography more broadly. In Henderson, T. K. 920, Archaeopress, Oxford. (1979). (2001). (2008). (ed. Cienega phase incipient plain ware from southeastern Arizona. thesis, Department of Anthropology, University of Arizona, Tucson. Wallace, H. D. (2012b). Let us know if you have suggestions to improve this article (requires login). Vint, J. M., and Nials, F. L. Ellis, F. H., and Hammack, L. (1968). In OBrien, M. J. The petroglyphs of Saguaro National Monument, Tucson, Arizona. 9, Smithsonian Institution Press, Washington, DC, pp. PictographsMontezumas Head, Hieroglyphic Canyon, Phoenix Mt. While every effort has been made to follow citation style rules, there may be some discrepancies. (eds. Bell, C. (1997). ), The Hohokam Millennium, School for Advanced Research Press, Santa Fe, NM, pp. In Savage Jr., W. W., and Thompson, S. I. In Swartz, D. L. Mesoamerica and the southwestern United States. The Hohokam Millennium, School for Advanced Research Press, Santa Fe, NM. ), Olmec Art and Archaeology in Mesoamerica, Yale University Press, New Haven, CT, pp. People in the Hohokam region employed massive-scale irrigation farming. Pueblo Indians Oldest Culture in the (ed. Storia Antica del Messico, Tomo I, Gregorio Biasini allInsegna di Pallade, Cesena, Italy. WebHohokam is the name of one of the four major prehistoric archaeological traditions of the American style may define arbitrary groups within a culture, perhaps identifying social status, gender, clan or guild affiliation, religious belief or cultural alliances. Pailes, R. A., and Whitecotton, J. W. (1979). Who Were the Hohokam? - DNA Consultants Human Relations Area Files, 2010. Jim Heidke and Ben Nelson also kindly weighed in on the state of horned serpent imagery in Hohokam ceramic designs. The Red-on-Buff Culture of the Gila Basin, Medallion Papers No. Some notes on the snake pictographs of Nine Mile Canyon, Utah. A. Moulard, B. L. (2002). In Arroyo, B., Aragn, L. P., Palma, A. L., and Arroyave, A. L. 93105. 33, Museum of Man, San Diego, CA, pp. 11, El Paso Archaeological Society, El Paso, TX. (2005). Villalpando, M. E. ), Chemical Characterization of Ceramic Pastes in Archaeology, Monographs in World Archaeology No. 2015 ( tDAR id: 396096), General From Huhugam to Hohokam: Heritage and Archaeology in the American Southwest, Lexington Books, Lanham, MD. Native American culture of the Southwest (article) | Khan Academy (page 65). In Gumerman, G. J. Doyel, D. E., Fish, S. K., and Fish, P. R. Petroglyphs and bell rocks at Cocoraque Butte: Further evidence of the Flower World belief among the Hohokam. 18, Archaeological Society of New Mexico, Albuquerque, pp. Weaver, D. E, Jr. (1985). (eds. The choice of cemeteries gave households flexibility in dealing with the tension between Hohokam sociopolitical ideology and religious beliefs. 83102. The Excavations of Los Muertos and Neighboring Ruins in the Salt River Valley, Southern Arizona, Papers of the Peabody Museum of American Archaeology and Ethnology No. Wilcox, D. R. (1979). ), Shamanism and Rock Art in North America, Special Publication 1, Rock Art Foundation, San Antonio, TX, pp. Corrections? Riley, C. L. (2005). Boyce, I. M. (2016). Hohokam 27, Center for Desert Archaeology, Tucson, AZ. May include journal articles, essays, collections of essays, monographs or chapters/parts of monographs. The Artifact 46: 1945. Digital Antiquity extends our knowledge of the human past and improves the management of our cultural heritage by permanently preserving digital archaeological data and supporting their discovery, access, and reuse. The Myths of the Opossum: Pathways of Mesoamerican Mythology, trans. The Hohokam, the Mimbres, and the land between: A Mimbres perspective. Plausible ethnographic analogies for the social organization of Hohokam canal irrigation. Pipette dreams and the primordial snake-canoe: Analysis of a hallucinatory form constant. ), Painting the Cosmos: Metaphor and Worldview in Images from the Southwest Pueblos and Mexico, Bulletin No. Tracking Prehistoric Migrations: Pueblo Settlers among the Tonto Basin Hohokam, Anthropological Papers No. ), Religion in the Prehispanic Southwest, Archaeology of Religion No. ), The Hohokam Millennium, School for Advanced Research Press, Santa Fe, NM, pp. American Antiquity 79: 90107. 31737. 6, Gila Pueblo, Globe, AZ. Taube, K. A. Honey Bee village and the Valley of Gold in the scheme of things Hohokam. Di Peso, C. C. (1979). 0a5f9020aaf2b4f0eea83913d23711e6fa544b49 (master), Society for American Archaeology 80th Annual Meeting, San Francisco, CA (2015), Society and Economy in the Hohokam World: New Evidence and Insights from Canal System 2, Phoenix, Arizona, Submit Correction, Comment In Clark, J. J., and Lyons, P. D. The Americas She confines her analysis to the Preceramic Hohokam from the Phoenix basin. 262291. Other archaeologists prefer to identify ancient Arizona as part of the Oasisamerica tradition and instead call Hohokam the Oasisamericans. Nevertheless, Hohokam are one of the four major cultures of the American Southwest and Northern Mexico, according to Southwestern archaeology . Washburn, D. K. (2019). Gregory, D. A. (ed. 206222. (ed. Publication Information The main body of the Publication Information page contains all the metadata that HRAF holds for that document. Hohokam Lyons, P. D. (2012). 125131. Hayden, J. D. (1970). Plog, S., Fish, P. R., Glowacki, D. M., and Fish, S. K. (2015). WebThe Interaction of Hohokam Ideology and Religious Beliefs in the Hohokam Practice of Dual Cemeteries (2015) DOCUMENT Citation Only Glen Rice. 77116. 187204. Author's name as appearing in the actual publication. Journal of Texas Archaeology and History 2: 4557. WebThe Pueblo Indians, situated in the Southwestern United States, are one of the oldest cultures in the nation. Journal of Anthropological Research 68: 473502. In Phillips, Jr., D. A., and Ware, J. (ed. Author: Author's name as listed in Library of Congress records Article VanPool, T. L., Palmer, C. T., and VanPool, C. S. (2008). 2, University of Oklahoma Press, Norman, pp. by Black, J., Longman, Hurst, Rees, Orme, and Brown, London. (ed. ), Excavations at Snaketown I: Material Culture, Medallion Papers No. ), American Indian Rock Art, Vol. Russell, F. (1908). Wallace, H. D. (1991). Hohokam culture--Arizona--Phoenix//Excavations (Archaeology)--Arizona--Phoenix//Phoenix (Ariz.)--Antiquities. Griffith, J. S. (1992). VanPool, C. S., VanPool, T. L., and Harmon, M. J. The Iconography of Connectivity Between the Hohokam World and Update to the Middle Gila Buffware ceramic sequence. Russell, W. G., Nez, N., and Martinez, D. (2011). An analysis of the pipette element in Hohokam rock art. Social because they thought that the gods provided sun, earth, etc. Revitalization movements. A place in sacred history: Coronation ritual and architecture in Ottonian Mainz. 121138. (ed. How far is a pipette? Oodham Creation and Related Events, ed. 3339. Stckli, M., Howell, M., and Both, A. Of Hohokam origins and other matters. Report of A. F. Bandelier on his investigations in New Mexico during the years 18831884. Similarities in Hohokam and Chalchihuites artifacts. Shamanism: Archaic Techniques of Ecstasy, translated by W. R. Trask, Bollingen Foundation, New York. 245251. 1, American Rock Art Research Association, Tucson, AZ. 97, Document ID: HRAF's unique document identifier. Gregory, D. A., Stevens, M. N., Nials, F. L., Schurr, M. R., and Diehl, M. W. (2007). ), Selected Papers of Anthropological and Ethnological Sciences, University of Pennsylvania Press, Philadelphia, pp. Hohokam religion: An archaeologists perspective. Wallace, A. F. C. (1966). In Noble, D. G. by Malotki, E., Northern Arizona University Press, Flagstaff. 19, Sunbelt Publications, El Cajon, CA, pp. Wallace, A. F. C. (1956).
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